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As it was in the Time of Noah . . .

10/23/2022

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​The ark was full of symbolic significance. Before Noah could stand in place of Adam as the second human ancestor, he first had to make an indemnity condition for the restoration of the cosmos, which had been lost to Satan due to Adam’s fall. Hence, the object for this condition, which Noah had to offer in an acceptable manner, should symbolize the new cosmos. He offered the ark as this object.

The ark was built with three decks, symbolizing the cosmos which had been created through the three stages of the growing period. The eight members of Noah’s family who entered the ark represented the eight members of Adam’s family who, having been invaded by Satan, had to be restored through indemnity. Thus, the ark symbolized the cosmos; Noah, its master, symbolized God; the members of his family symbolized humanity; and the animals brought into the ark symbolized the entire natural world.

After the ark was completed, God judged the world with the flood for forty days. What was the purpose of the flood? According to the Principle of Creation, human beings were created to serve only one master. Since humankind was under bondage to Satan, full of corruption and debauchery, for God to relate with them He would have to assume the position of a second master. That would be unprincipled. Therefore, God brought about the flood judgment, eliminating sinful humanity in order to raise up a family who would relate only with Him.

Why did God choose a forty-day period for the flood? The significance of the forty-day period should be understood in terms of the meaning of the numbers four and ten. The number ten signifies unity. It was ten generations after Adam when God called upon Noah to restore through indemnity the Will which He could not fulfill through Adam. By fulfilling a period of indemnity containing the number ten, God meant to bring the dispensation back into unity with His Will. Furthermore, since the goal of restoration is to complete the four position foundation, God worked to raise up each of these ten generations by setting up an indemnity period to restore the number four. (For the first human ancestors to construct the four position foundation in their family, Adam and Eve should have joined in loving oneness, centered upon God, as husband and wife and raised children. This would have been the fulfillment of the second blessing)  In total, the period from Adam to Noah was an indemnity period to restore the number forty. Due to the lustfulness of the people of those days, however, this indemnity period of the number forty was defiled by Satan. The dispensation of Noah’s ark was God’s new attempt to complete the four position foundation. Therefore, God set the period of the flood judgment at forty days as the indemnity period to restore the number forty, which had been defiled when the earlier period was lost to Satan. By fulfilling this numerical period of indemnity, God intended to restore the foundation of faith.
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The number forty thus became characteristic of dispensations for the separation of Satan, which are necessary for restoring the foundation of faith. There are many examples of this: Noah’s forty-day flood; the four hundred years from Noah to Abraham; the Israelites’ four hundred years of slavery in Egypt; Moses’ two forty-day fasts; the forty days of spying in Canaan; the Israelites’ forty years of wandering in the wilderness; the forty-year reigns of King Saul, King David and King Solomon; Elijah’s forty-day fast; Jonah’s prophecy that Nineveh would be destroyed in forty days; Jesus’ forty-day fast and prayer in the wilderness; and the forty-day period from Jesus’ resurrection to his ascension.
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In the Bible we read that at the end of forty days of rain, Noah sent forth from the ark a raven and a dove. (Gen8:6-7) Let us examine what future providential situations this foreshadowed, as it is written, “Surely the Lord God does nothing, without revealing his secret to his servants the prophets.” (Amos3:7) By building the ark and passing through the forty-day flood judgment, Noah fulfilled an indemnity condition for the restoration of the cosmos. 
​What was foreshadowed when Noah sent forth the raven, which circled about looking for a place to land until the waters subsided? It signified that Satan would be looking for a condition through which he could invade Noah’s family, just as the Archangel vied for Eve’s love soon after the creation of human beings, and just as Satan couched at the door looking for an opportunity to invade the offerings of Cain and Abel. (Gen. 4:7)

What was foreshadowed when Noah sent forth the dove three times? Although it is written in the Bible that Noah sent out the dove to see if the water had subsided, that was not its only purpose. Certainly Noah could have looked out the opening from which he set forth the dove to examine the situation for himself. The sending forth of the dove had a deeper significance connected with the mysterious Will of God. Seven days after God proclaimed the flood judgment through Noah, the flood began. (Gen. 7:10) Forty days later, the dove was first sent out. It flew about but then returned to the ark because it found no place to land, and Noah took it back inside. (Gen. 8:9) The dove, when it was sent out the first time, represented the first Adam. God created Adam with the hope that His ideal of creation, which He had cherished from before time, would be realized in Adam as the perfect incarnation of the divine ideal on earth. Due to Adam’s fall, however, God could not realize the divine ideal on earth through him. God thus had to withdraw His ideal from the earth for a time and postpone its fulfillment to a later date.

Seven days later, Noah sent forth the dove a second time. Still the water had not yet dried, and again the dove returned. This time it carried in its mouth an olive leaf, indicating that there would be a place for it to land the next time. (Gen. 8:10-11) The dove, when it was sent out the second time, symbolized Jesus, the second Adam, whose coming would be God’s second attempt to realize the perfect incarnation of the divine ideal on the earth. These verses foreshadowed that if the chosen people were to disbelieve in Jesus at his coming, then he would have “nowhere to lay his head” (Lk9:58) and thus would not be able to realize God’s complete Will on the earth. In that situation, Jesus would have to go to the cross and return to God’s bosom, leaving behind the promise of the Second Advent. The dove returned to the ark because the water had not yet dried up. By analogy, had more of the Jewish people faithfully attended Jesus, he would have found a secure place to stand among them. He would not have been crucified and would have gone on to build the Kingdom of Heaven on earth.

After another seven days had passed, Noah sent out the dove for the third time. This time the dove did not return to the ark, for the ground was dry. (Gen8:12) The dove, when it was sent out the third time, symbolized Christ at the Second Advent, who is to come as the third Adam. This foreshadowed that when Christ comes again, he will surely be able to realize God’s ideal of creation, which will never again be withdrawn from the earth. 

Due to Adam’s faithlessness and failure to complete his responsibility, Jesus had to come as the 2nd Adam. Furthermore, if the Jewish people were to disbelieve in Jesus and thus fail to complete their responsibility, Christ would certainly have to come again as the 3rd Adam. Just as the creation of heaven and earth took a seven-day period, the seven-day intervals for sending forth the dove indicate to us that the restoration of heaven and earth requires certain providential periods of time.

The providence in Noah’s family teaches us about God’s conditional predestination of the fulfillment of His Will and His respect for the human portion of responsibility. God found Noah’s family after sixteen hundred years of preparation. He guided Noah for 120 years while he constructed the ark and raised up his family at the cost of sacrificing the rest of humanity in the flood. However, even though they had been His beloved in the providence of restoration, when Ham made his seemingly small mistake, allowing Satan to taint them, the entire Will centering on Noah’s family came to naught. Excerpted from Exposition of the Divine Principle P2 Ch1 S2

Jesus' time was also the 'Last Days' but didn't take because of the people's faithlessness, necessitating a 2nd Coming. And, here we now are.

                        Andrew Derricutt
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    I came to Christ through the Lord at His Second Coming. I have been connected with what some would regard as a ‘New Age cult’ for more than 40 years. I want, through this website, to share what I’ve come to understand, and show that it stands up to scrutiny, and criticism.

    Until quite recently I had regarded Christians as the enemy of the Lord of the Second Advent! But then, through Rev. Moon’s successor, Hyung Jin Moon, after his ‘Breaking the Silence’ (2015 January) where he emphasized the Bible (KJV) and spoke almost exclusively of Jesus, grace and faith I decided to connect with a Christian church (Belmont Church in Harrow, London, UK) to find out about these aspects of faith and grace which I had no idea about.

    My strength was the words of truth, as I saw it, that were contained in the ‘Exposition of the Divine Principle’. This is the basic teaching of the Rev. Sun Myung Moon that, for me, made sense of the Bible.

    That Hyung Jin Moon (aka Sean Moon) has since become irrelevant is regrettable but should not become a stumbling block. The 8 Great Sacred Texts (available on the Resources page) constitute the New Age Truth that we need to connect with (from the Lord of the Second Coming) and, I believe, these are absolute.

    So began a journey that opened up the teaching of Rev Moon to an understanding where I came to realize that I am a Christian, Jesus IS the Messiah (as opposed to was the Messiah) and a complete reappraisal of this teaching which is what I want to share through this means.

    OK; there are abridged explanations and sudden conclusions already but I will deal with those if you write to me; let us reason together - and test all things and hold fast to what is good! Also a lot of these can be overcome by reading, "The Exposition of the Divine Principle".

    Thanks for engaging with this and I hope to hear from you so that we can share together as brothers and sisters in Christ and arrive at an understanding of the Gospel of the Kingdom of Heaven that is more to do with 1 Corinthians 3:16 than John 3:16 Thank You for visiting this website.

    Let us reason together . . .

    Andrew Derricutt

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